Results for 'Eliyahu ben Ḥaviv Biṭon'

944 found
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  1. Sefer Minḥat Eliyahu: maʼamarim ṿe-śiḥot musar ʻal ha-moʻadim ṿe-ʻinyanim shonim.Eliyahu ben Ḥaviv Biṭon - 2018 - ʻImanuʼel: [Publisher Not Identified].
     
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  2. Sefer Bet Hilel.Mosheh Eliyahu ben Hilel Liṿanṭ - 1907 - [New York?: Ḥ. Mo. L..
     
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  3. Sefer Nefesh kol ḥai: be-dine tsaʻar baʻale ḥayim, ṭipul ṿe-shimush be-vaʻale ḥayim, ṿe-haʼakhalatam be-ḥol uve-Shabat.Yitsḥaḳ Eliyahu ben Mosheh Shṭesman - 2002 - Yerushala[y]im: Yitsḥaḳ Eliyahu ben Mosheh Shṭesman.
     
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  4. Sefer Ayalah sheluḥah: ʻal Masekhet Shabat.Aharon Eliyahu ben Yeḥezḳel Ṿilhelm - 1987 - Yerushalayim: Etsel E. Ṿilhelm.
    1. Pereḳ Yetsiʼot ha-Shabat u-fereḳ Kirah.
     
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  5. Sefer Ṿe-oraiteh ḳeshoṭ: daʻ mah she-tashiv le-ʻatsmekha ṿela-aḥerim..Avraham Eliyahu ben Yehudah Yaʻaḳobovits - 2010 - [Israel: Ḥ. Mo. L..
     
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  6. Sefer Ḳevutsat kesef: ha-rav Berakhah ben Eliyahu Ḳaṭan zatsal.Berakhah ben Eliyahu - 2000 - Ramlah: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
     
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  7.  23
    Default reasoning using classical logic.Rachel Ben-Eliyahu & Rina Dechter - 1996 - Artificial Intelligence 84 (1-2):113-150.
  8.  14
    Reasoning with minimal models: efficient algorithms and applications.Rachel Ben-Eliyahu-Zohary & Luigi Palopoli - 1997 - Artificial Intelligence 96 (2):421-449.
  9.  12
    A modal logic for subjective default reasoning.Shai Ben-David & Rachel Ben-Eliyahu-Zohary - 2000 - Artificial Intelligence 116 (1-2):217-236.
  10.  7
    An incremental algorithm for generating all minimal models.Rachel Ben-Eliyahu – Zohary - 2005 - Artificial Intelligence 169 (1):1-22.
  11.  13
    Metaqueries: Semantics, complexity, and efficient algorithms.Rachel Ben-Eliyahu-Zohary, Ehud Gudes & Giovambattista Ianni - 2003 - Artificial Intelligence 149 (1):61-87.
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  12.  8
    Yet some more complexity results for default logic.Rachel Ben-Eliyahu-Zohary - 2002 - Artificial Intelligence 139 (1):1-20.
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  13. Sefer Tseva marom: u-vo ʻinyene mitsṿah ramah ṿa-ḥashuvah--milah.Tsuriʼel ben Eliyahu - 1989 - Bene-Beraḳ: Tsuriʼel ben Eliyahu.
     
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  14.  15
    On the tractability of minimal model computation for some CNF theories.Fabrizio Angiulli, Rachel Ben-Eliyahu-Zohary, Fabio Fassetti & Luigi Palopoli - 2014 - Artificial Intelligence 210 (C):56-77.
  15.  11
    Outlier detection using default reasoning.Fabrizio Angiulli, Rachel Ben-Eliyahu – Zohary & Luigi Palopoli - 2008 - Artificial Intelligence 172 (16-17):1837-1872.
  16.  16
    Graph-based construction of minimal models.Fabrizio Angiulli, Rachel Ben-Eliyahu-Zohary, Fabio Fassetti & Luigi Palopoli - 2022 - Artificial Intelligence 313 (C):103754.
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  17.  13
    Outlier detection for simple default theories.Fabrizio Angiulli, Rachel Ben-Eliyahu-Zohary & Luigi Palopoli - 2010 - Artificial Intelligence 174 (15):1247-1253.
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  18. Yesod Yosef.Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.) - 1977 - [Yerushalayim: Ḥ. Mo. L..
     
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  19. Sefer Emunat ʻitekha.Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2018 - Modiʻin ʻIlit: Lev Eḥad.
     
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  20. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  21. Sefer Tamtsit ʻinyene Ḥoshen mishpaṭ: ṿehu-sikum ḳatsar u-metumetset lefi seder Shulḥan ha-Ṭur ṿe-Sh. ʻa.Binyamin ben Eliyahu Ḥotah - 2006 - Betar ʻIlit: Le-haśig ha-sefer etsel ha-meḥaber.
    [ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.
     
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  22. Sefer ha-Shalom: divre hadrakhah ṿe-hanhagah, ʻetsah u-maḥshavah, tefilah u-segulah, be-ʻinyene tseniʻut u-ḳedushat ha-ziṿug, poriyut ṿa-ʻaḳarut, ḥaye u-mezone.Daṿid ben Eliyahu Praṿer - 2001 - [Bene Beraḳ?: Ḥ. Mo. L.].
     
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  23. Sefer Śeʼu marom ʻenekhem: divre hitbonenut u-maḥshavah ba-devarim she-ben adam la-Maḳom u-ven adam la-ḥavero: divre hitbonenut u-maḥshavah be-moʻade Yiśraʼel.ʻOvadyah Yaʻaḳov ben Eliyahu Ṭalgam - 1999 - Buʼenos Aires, Argenṭinah: [Ḥ. Mo. L.].
     
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  24. Sefer Otsar ha-yiḥud: ḥibur maḳif ʻal hilkhot yiḥud, ṿe-nitḥaleḳ le-3 roshim:... Hilkhot yiḥud... Shut ha-yiḥud...ʻIyun ha-yiḥud.Daṿid Ben Eliyahu Edri - 2013 - Petaḥ Tiḳṿah: Daṿid Edri.
     
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  25. Sod ha-niśuʼin.Yosef Eliyahu - 2005 - Yerushalayim: Yosef Eliyahu.
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
     
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  26. Sefer Or la-yesharim: perush ʻal Mesilat yesharim: liḳuṭ me-avot Tenuʻat ha-musar ha-shofkhim or ʻal ha-Mesilat yesharim.Yitsḥaḳ Raḥamim ben Eliyahu ʻAbud & Moshe Ḥayyim Luzzatto (eds.) - 1991 - Yerushalayim: Y.R. ʻAbud.
     
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  27. (1 other version)Sefer Ḥazaḳ ṿe-yeʼamets libekha: maʼamre emunah, hashḳafah ṿe-ḥizuḳ ha-meʼirim u-meśamḥim lev ha-meʻayenim ṿeha-ṭomnim be-ḥovam yesodot kelalim ṿe-ʻetsot neḥmadim mi-zahav u-mefaz ha-mosifim behirut ha-daʻat be-ʻiḳre ṿi-yesodot ʻavodat H.Yom Ṭov Lipman ben Pesaḥ Eliyahu Falḳ - 2014 - Bet Shemesh: Tsuf.
     
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  28.  15
    The Effect of Pre-operative Psychological Interventions on Psychological, Physiological, and Immunological Indices in Oncology Patients: A Scoping Review.Tsipi Hanalis-Miller, Gabriel Nudelman, Shamgar Ben-Eliyahu & Rebecca Jacoby - 2022 - Frontiers in Psychology 13.
    IntroductionThe stressful pre-operative period exerts a profound impact on psychological, physiological and immunological outcomes. Oncological surgeries, in particular, elicit significantly higher stress responses than most other surgeries. Managing these responses through psychological interventions may improve long-term outcomes. The purpose of the current research was to review studies that have explored pre-operative psychological interventions in cancer patients in order to map the types of current interventions and provide an initial assessment of whether these interventions improved psychological, physiological, and/or immunological indices as (...)
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  29. Sefer ʻEḳev ʻanaṿah: be-verur hilkhot gaʼaṿah ṿa-ʻanaṿah.Mosheh Sh Zalman ben Eliyahu Daṿid Zaṭurensḳi - 1902 - Ṿilna: Y.L. Mats.
     
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  30. Igeret ha-Gera, zal: ṿe-nilṿeh elaṿ shene beʼurim, beʼur Igeret petuḥah... liḳuṭ bi-Netivot Eliyahu: mi-toratam shel gedole ha-musar ṿeha-yirʼah ʻal divre ha-igeret.Elijah ben Solomon - 2003 - [Brooklyn?]: Ḳalman Daṿid Redish. Edited by Kalman Redisch.
     
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  31. Nefesh ha-ḥayim: ṿe-ʻalaṿ yaḥanu Derashah li-seliḥot ; Haḳdamah le-Be. ha-Gra le-Sif. de-ts. ; ḥaḳdamah le-Shenot Eliyahu Zeraʻim ; haḳdamah le-Beʼur ha-Gra le-Sh. ʻa. ; haḳdamah le-Beʼur ha-Gra la-Zohar ; mikhtav be-ʻinyan Yeshivat Ṿolozin ; mikhtav el nekhdo.Ḥayyim ben Isaac Volozhiner - 2016 - Yerushalayim: Hotsaʼat Ḳoren. Edited by Ḥ Ṭuṿiṭu & Ḥayyim ben Isaac Volozhiner.
     
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  32. Sefer Darkhe Eliyahu: netivot ṿe-orḥot ḥayim ba-ʻavodat ha-midot ben adam la-ḥavero... le-ʻilui nishmat avi mori R. Eliyahu b.R. Yehudah zal..Ḥayim Meʼir Shraiber & Gedalyah Grinboim (eds.) - 2009 - Yerushalayim: Mekhon Torat Mosheh Ṿiz'nits.
     
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  33.  1
    Lev Eliyahu: a collection of talks.Eliyahu Lopian - 1975 - Jerusalem: K. Pinski.
  34. (1 other version)Sefer Darkhe-Eliyahu: ṿe-hu sefer ha-shaṿeh le-khol adam ha-rotseh la-ʻavod et H. be-emet uvi-temimut.Eliyahu Yehudah Hakohen - 1992 - Yerushalayim: Le-haśig, Mishpaḥat Kohen.
     
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  35. Sefer Lev Eliyahu.Eliyahu Lopian - 1971 - Yerushalayim,: ha-Ṿaʻad le-hotsaʼat kitve Maran zal.
     
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  36. Kitve m. ha-r. R. Eliyahu Saliman Mani z.l.h.h.Eliyahu Saliman Mani - 2014 - Yerushalayim: Yad Shemu'el Franḳo. Edited by Eliyahu Saliman Mani.
    Ḳarnot tsadiḳ -- Liḳuṭe Eliyahu -- Minhage ḳ.ḳ. 'Bet Ya'aḳ ov' be-Ḥevron.
     
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  37.  22
    Vaccinating without complete willingness against COVID‐19: Personal and social aspects of Israeli nursing students and faculty members.Linoy Biton, Rachel Shvartsur, Keren Grinberg, Ilya Kagan, Irena Linetsky, Ofra Halperin, Abed N. Azab & Odeya Cohen - forthcoming - Nursing Inquiry:e12601.
    Soon after the coronavirus disease 2019 (COVID‐19) pandemic outbreak, it became clear that vaccination will be the most useful tool to combat the disease. Despite the apparent safety and efficacy of the developed anti‐COVID‐19 vaccines, relatively high percentages of the population worldwide refused to get vaccinated, including many health workers and health students. The present cross‐sectional study examined the motives, attitudes, and personal characteristics of those who did not get vaccinated against COVID‐19 or vaccinated without complete willingness among nursing students (...)
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  38.  8
    A legend of humility and leadership: Rabbi Mordechai Eliyahu, Rishon LeZion, Sephardic Chief Rabbi of Israel.Shmuel Eliyahu - 2021 - Lakewood, NJ : Israel Bookshop Publications,: Edited by Yehuda Azoulay.
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  39.  6
    The role of moral integrity in the association between moral self and moral sensitivity among nurses: A mediation model.Vered Ne’Eman-Haviv, Ayala Blau & Lani Ofri - forthcoming - Nursing Ethics.
    Aim: This study aimed to investigate the relationship between moral self, moral integrity, and moral sensitivity in decision-making among nurses. Background: nurses face moral dilemmas almost on a daily basis. Studies have demonstrated that nurses with high moral sensitivity make thoughtful decisions and exhibit professional responsibility. The current study seeks to examine personality variables that may be related to moral sensitivity among nurses. Design: A cross-sectional study. Ethical considerations: This study was approved by the IRB of the authors University’s ethics (...)
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  40. Sefer Yad Eliyahu.Eliyahu Ḥuri & Shelomoh Ḥuri (eds.) - 1941 - Ashḳelon: ha-Ṿaʻadah "Yad Eliyahu".
     
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  41. A New Defense of Hedonism about Well-Being.Ben Bramble - 2016 - Ergo: An Open Access Journal of Philosophy 3:85-112.
    According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays. This is mainly due to three highly influential objections to it: The Philosophy of Swine, The Experience Machine, and The Resonance Constraint. In this paper, I attempt to revive hedonism. I begin by giving a precise new definition of it. I then argue that the right (...)
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  42. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-rav Eliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) - 1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  43.  44
    Kierkegaard's existing individual.Eliyahu Rosenow - 1989 - Journal of Philosophy of Education 23 (1):3–13.
    Eliyahu Rosenow; Kierkegaard's Existing Individual, Journal of Philosophy of Education, Volume 23, Issue 1, 30 May 2006, Pages 3–13, https://doi.org/10.1111/j.1.
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  44.  7
    Jewish Materialism: The Intellectual Revolution of the 1870s.Eliyahu Stern - 2018 - Yale University Press.
    _A paradigm-shifting account of the modern Jewish experience, from one of the most creative young historians of his generation_ To understand the organizing framework of modern Judaism, Eliyahu Stern believes that we should look deeper and farther than the Holocaust, the establishment of the State of Israel, and the influence and affluence of American Jewry. Against the revolutionary backdrop of mid-nineteenth-century Europe, Stern unearths the path that led a group of rabbis, scientists, communal leaders, and political upstarts to reconstruct (...)
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  45. The Shifting Border Between Perception and Cognition.Ben Phillips - 2017 - Noûs 53 (2):316-346.
    The distinction between perception and cognition has always had a firm footing in both cognitive science and folk psychology. However, there is little agreement as to how the distinction should be drawn. In fact, a number of theorists have recently argued that, given the ubiquity of top-down influences, we should jettison the distinction altogether. I reject this approach, and defend a pluralist account of the distinction. At the heart of my account is the claim that each legitimate way of marking (...)
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  46.  79
    Rousseau'semile, an anti‐utopia.Eliyahu Rosenow - 1980 - British Journal of Educational Studies 28 (3):212-224.
  47. Identifying logical evidence.Ben Martin - 2020 - Synthese 198 (10):9069-9095.
    Given the plethora of competing logical theories of validity available, it’s understandable that there has been a marked increase in interest in logical epistemology within the literature. If we are to choose between these logical theories, we require a good understanding of the suitable criteria we ought to judge according to. However, so far there’s been a lack of appreciation of how logical practice could support an epistemology of logic. This paper aims to correct that error, by arguing for a (...)
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  48.  64
    Radicalizing realist legitimacy.Ben Cross - 2019 - Philosophy and Social Criticism 46 (4):369-389.
    Several critics of realist theories of political legitimacy have alleged that it possesses a problematic bias towards the status quo. This bias is thought to be reflected in the way in which these...
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  49. Why Decision-making Capacity Matters.Ben Schwan - 2021 - Journal of Moral Philosophy 19 (5):447-473.
    Decision-making Capacity matters to whether a patient’s decision should determine her treatment. But why it matters in this way isn’t clear. The standard story is that dmc matters because autonomy matters. And this is thought to justify dmc as a gatekeeper for autonomy – whereby autonomy concerns arise if but only if a patient has dmc. But appeals to autonomy invoke two distinct concerns: concern for authenticity – concern that a choice is consistent with an individual’s commitments; and concern for (...)
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  50.  81
    Nietzsche's Educational Legacy: Reflections on Interpretations of a Controversial Philosopher.Eliyahu Rosenow - 2000 - Journal of Philosophy of Education 34 (4):673-685.
    The article examines the educational interpretations given to Nietzsche throughout the three last decades in English and in German, compares the educational images of Nietzsche portrayed in these interpretations and elaborates on the conclusions resulting from this comparison. Whereas Nietzsche appears in Anglo-American educational interpretations as a democratic and humane educator par excellence, German interpreters not only disqualify him as an educator, but practically erase his philosophy from educational theory. The comparison of these interpretations manifests the problem of the relationship (...)
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